The history of gesture, in other words, bears directly upon the question of AI alignment. Humans across cultures and times intuitively maintain a set of semantic and ethical judgements rooted in our physicality, our learned and instinctive gestures, and the affordances of the natural world. There is just something “knockable” about wood. LLMs don’t have childhood memories of jumping over cracks in pavement or their grandmother teaching them gestures. Moreover, such things are not really in their training data either.
I find it plausible to think that early humans began to observe, to feel the difference between right and left, and to ascribe qualities like “clumsy,” “awkward,” “crooked,” and “tired” to the less dexterous hand (it is interesting that these very terms still show up prominently in today’s modern languages) and correspondingly positive qualities to the right hand preferred by the majority. This process, intertwining emotion and cognition, can well be expressed in the terms of embodiment... The semantic values with which the terms for left and right are charged in almost all the languages examined for this survey could have their origin in this very process: embodiment turned into words.
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从公元前600年左右起，欧亚大草原上的人们开始掌握骑术。到公元前400年左右，与农耕民族交界的北方游牧部落将骑马与射箭相结合，形成了一支马背上的强大军事力量。骑兵出现后，农耕民族与游牧部落之间的贸易活动和文化交流日益兴盛。无论是赵武灵王的“胡服骑射”还是秦汉长城的修筑，都与来自欧亚草原的骑兵密切相关。骑兵尤其是重装骑兵的出现革新了战争形态。文献记载的“甲骑具装”，为将士和马匹都披上厚重铠甲，可如同坦克一般冲锋陷阵，所向披靡。湾漳壁画墓出土的甲骑具装俑（见图）便是这一兵种的真实写照。近年来，在邺城正南门朱明门外的护城河中，意外发现了一具保存相对完好的“甲骑具装”铁铠实物。当时能够编入军队的这类兵种数量或许还相对有限，也存在一些马身未披铠甲的骑兵。
第 3 周：扩展到 2-3 个 FE 模块，评估提效与返工率
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